When the people chant So that we may receive the King of all the Deacon and Priest exit the north door preceded by candles and the censer, and when the hymn is paused, they exclaim the following alternately: May the Lord God remember all of us in His Kingdom always, now and forever and to the ages of ages. You have granted us, Your humble and unworthy servants, to stand even at this hour before the glory of Your holy Altar of sacrifice and to offer to You due worship and praise. His Grace Bishop Seraphim of Apollonias has kindly acted as adviser to the Committee. Commemorating our most holy, pure, blessed, and glorious Lady, the Theotokos and ever-virgin Mary, with all the saints, let us commend ourselves and one another and our whole life to Christ our God. Save us, O Son of God, risen from the dead (or Who are wondrous in Your saints), we sing to You, Alleluia. The texts of the propers sung at Vespers (stichera on "Lord I call," Litya, Aposticha, Troparia and Kontakia that change daily according to either the day of the week or particular day of the month). For Yours is the dominion, and Yours is the Kingdom and the power and the glory, of the Father and of the Son and of the Holy Spirit, now and forever and to the ages of ages. (3). Through the mercies of Your only-begotten Son, with Whom You are blessed, together with Your all-holy, good, and life-creating Spirit, now and forever and to the ages of ages. (3). And the Deacon, pointing toward the holy Chalice, says: The Priest, taking the ΙΣ piece, makes the Sign of the Cross above the holy Chalice, saying: He then places the ΙΣ piece in the holy Chalice. The information contained on the website of the Greek Orthodox Archdiocese of America is for informational purposes only. The information contained on the website of the Greek Orthodox Archdiocese of America is for informational purposes only. There are three forms of the Eucharist presently in use in the Orthodox Church: 1. And remember all who have fallen asleep in the hope of the resurrection to life eternal (here the Priest commemorates by name those departed whom he wishes). Priest (in a low voice): Lord our God, accept this fervent supplication from Your servants, and have mercy on us in accordance with the abundance of Your mercy, and send down Your compassion upon us and upon all Your people who await Your great and rich mercy. [1] If no Deacon serves, everything is said by the Priest from within the holy Altar (except Master give the blessing, Master give the direction, etc., and all dialogues between the Priest and Deacon). Your Cross, O Christ, we venerate, and Your holy Resurrection we praise and glorify. The Priest then places the holy Chalice on the holy Table. Indeed, Lord our God, You alone reign over the celestial and the terrestrial; borne aloft on the cherubic throne, Lord of the Seraphim and King of Israel, the only holy and resting among the holy ones. It is a burning coal that sears the unworthy. People: Holy, holy, holy, Lord Sabaoth, heaven and earth are filled with Your glory. 8 East 79th Street • New York, NY 10075 The Orthodox Christian Faith proclaims the Gospel of Jesus Christ, the teachings of the Apostles, and the tradition and life of the living Church worldwide through worship, communion, witness, and service. Your support helps us further the vital ministry work. The Divine Liturgy begins with the solemn declaration: “Blessed be the Kingdom of the Father and of the Son, and of the Holy Spirit now and for ever more.” With these words we are reminded that in the Divine Liturgy the Church becomes a real manifestation of God’s Kingdom on earth. For this city, and for every city and land, and for the faithful who live in them, let us pray to the Lord. Behold, I approach for Divine Communion. For Yours is the dominion, and Yours is the Kingdom and the power and the glory, of the Father and of the Son and of the Holy Spirit, now and forever and to the ages of ages. Deacon: Let us stand aright! Amen. Who for us men and for our salvation came down from heaven and was incarnate of the Holy Spirit and the Virgin Mary and became man. The responses are given by specially trained cantors, choir directors, choirs, or by the entire congregation. The Deacon, gesturing with his orarion toward both Holy Gifts, says: Amen. Amen. Give us this day our daily bread; and forgive us our trespasses, as we forgive those who trespass against us; and lead us not into temptation, but deliver us from evil. The Divine Liturgy of Saint John Chrysostom. Priest: O Lord, Who blesses those who bless You and sanctifies those who put their trust in You, save Your people and bless Your inheritance. Always, now and forever and to the ages of ages. Yet, because of Your ineffable and immeasurable love for mankind, You impassibly and immutably became man. Deacon: Having asked for the unity of the faith and for the communion of the Holy Spirit, let us commend ourselves and one another and our whole life to Christ our God. Priest: For Thine is the Kingdom and the power and the glory, of the Father and of the Son and of the Holy Spirit, now and forever and to the ages of ages. The Greek Orthodox Archdiocese of America, with its headquarters located in the City of New York, is an Eparchy of the Ecumenical Patriarchate of Constantinople, The mission of the Archdiocese is to proclaim the Gospel of Christ, to teach and spread the Orthodox Christian faith, to energize, cultivate, and guide the life of the Church in the United States of America according to the Orthodox Christian faith and tradition. Deacon: Help us, save us, have mercy on us, and protect us, O God, by Your grace. For the Media. Priest (in a low voice): Shine in our hearts, O Master Who loves mankind, the pure light of Your divine knowledge, and open the eyes of our mind that we may comprehend the proclamations of Your Gospels. © 2017 Greek Orthodox Archdiocese of America. And He ascended into heaven and is seated at the right hand of the Father; He will come again with glory to judge the living and dead. For civil authorities and our armed forces, grant that they may govern in peace, Lord, so that in their tranquility we, too, may live calm and serene lives, in all piety and virtue. Enable us to offer You gifts and spiritual sacrifices for our own sins and the failings of Your people. For You, our God, are holy, and to You we offer up glory, to the Father and to the Son and to the Holy Spirit, now and forever. Again we pray for mercy, life, peace, health, salvation, protection, forgiveness, and remission of the sins of the servants of God, all pious Orthodox Christians residing and visiting in this city: the parishioners, the members of the parish council, the stewards, and benefactors of this holy church. And in the Holy Spirit, the Lord, the Creator of life, Who proceeds from the Father, Who together with the Father and the Son is worshiped and glorified, Who spoke through the prophets. If our body is in Church yet our mind is somewhere else, the repeating will only seem tedious and boring. Let us hear the Holy Gospel. It is customary for the Deacon to say the following at this time: Having beheld the Resurrection of Christ, let us worship the holy Lord Jesus, the only sinless one. For every good and perfect gift is from above, coming down from You, the Father of lights. We invite you to prayerfully consider sharing the resources given to you by God with a donation to the Archdiocese. Master Who loves mankind, Lord Jesus Christ, my God, let not these Holy Gifts be to my judgment because I am unworthy, but rather for the purification and sanctification of both soul and body and the pledge of the life and Kingdom to come. Fill our hearts with joy and gladness always, now and forever and to the ages of ages. The Liturgy of the Catechumens. Greek Orthodox Liturgies (English translation) Greek texts . Services and Prayers in … 5. Through the prayers of our holy fathers, Lord Jesus Christ, our God, have mercy on us. Alleluia. And thus, when from this life I have passed in the hope of life eternal, may I attain to everlasting rest, where the sound of those who celebrate is unceasing, and unending is the delight of those who behold the ineffable beauty of Your Countenance. The Lenten Liturgies. of the life-creating mystical Gifts, Priest: Glory to You, O God, glory to You. Amen. But burn up with spiritual fire my sins, and grant me to be filled with delight in You, so that, leaping for joy, I may magnify, O Good One, Your two comings. For You are alone our sanctification, O Good One, and the brightness of our souls; And to You, as is fitting, as our God and Master, Do we all ascribe glory from day to day. Grant that they always worship You with awe and love, partake of Your Holy Mysteries without guilt or condemnation, and be deemed worthy of Your celestial Kingdom. For the Media. The Deacon, gesturing with his orarion toward the holy Bread, says: And the Priest blesses over the holy Bread and says: And make this bread the precious Body of Your Christ. Great Compline English File Size 117KB Great Compline Greek/English File Size 382KB The Divine Liturgy of St. John Chrysostom File Size 765KB Amen. People: We praise You, we bless You, we give thanks to You, and we pray to You, Lord our God. The doors! So that with us they also may glorify Your most honorable and majestic name, of the Father and of the Son and of the Holy Spirit, now and forever and to the ages of ages. It showed us the height of humility. You so loved Your world that You gave Your only-begotten Son so that everyone who believes in Him should not perish, but have eternal life. In one, holy, catholic, and apostolic Church. Texts for Liturgical Services. The Body of God both deifies and nourishes me: They then exit the holy Altar, giving thanks to the Lord. Priest: May the blessing of the Lord and His mercy come upon you by His divine grace and love for mankind, always, now and forever and to the ages of ages. The Deacon, gesturing with his orarion toward the holy Chalice, says: The Priest, blessing over the holy Chalice, says: And that which is in this Cup, the precious Blood of Your Christ. Then he says: This has touched my lips, and the Lord takes away all my iniquities and cleanses my sins. Page one should be blank or write your own first page then print page one of the text on the reverse side . The fundamental core of the liturgy dates from the time of Christ and the Apostles. Deacon: The doors! I believe in one God, Father Almighty, Creator of heaven and earth, and of all things visible and invisible. For favorable weather, for an abundance of the fruits of the earth, and for peaceful times, let us pray to the Lord. 4. In Greek and English Using the Official Text and Translation of the Greek Orthodox Archdiocese of America and Including the New Rubrics and Directives for the Celebrating of the Liturgy Let the people praise You, O God; Let all the people praise You. The Divine Liturgy begins with the solemn declaration: "Blessed be the Kingdom of the Father and of the Son, and of the Holy Spirit now and for ever more." Priest (in a low voice): Once again we offer to You this spiritual worship without the shedding of blood, and we beseech and pray and entreat You: Send down Your Holy Spirit upon us and upon the gifts here presented. The Greek Orthodox Archdiocese has recently encouraged the celebration of the Liturgy in the evening after Vespers, on the vigil of major Feast and Saints Days. Having partaken of the divine, holy, pure, immortal, heavenly, life-creating, and awesome Mysteries of Christ, let us worthily give thanks to the Lord. Amen. For You are, indeed, the true object of our desire and the inexpressible gladness of those who love You, O Christ our God, and all creation praises You unto the ages. They proceed to the cathedra (throne on high behind the holy Table), and as they approach, the Priest says: Blessed is He Who comes in the name of the Lord. For You, O God, are ineffable, inconceivable, invisible, incomprehensible, existing forever, forever the same, You and Your only-begotten Son and Your Holy Spirit. Amen. O Master Christ, our God, King of the ages and creator of all, I thank You for all the good things You have granted me and for the Communion of Your pure and life-giving Mysteries. Deacon: The reading is from the Holy Gospel according to (Matthew, Mark, Luke or John). Among the first remember, Lord, our Archbishop (Name); grant him to Your holy churches in peace, safety, honor, and health, unto length of days, rightly teaching the word of Your truth. And at Your awesome Second Coming, deem me, the sinner, worthy to stand at the right hand of Your glory, through the intercessions of Your all-pure Mother and all Your saints. Find many great new & used options and get the best deals for Orthodox Christian Byzantine GREEK text HOLY GOSPEL BOOK for church liturgy at the best online prices … Priest (in a low voice): Again and countless times we fall down before You, and we implore You, O Good One, Who loves mankind: That You, having regarded our prayer, may cleanse our souls and bodies from every defilement of flesh and spirit, and grant to us to stand before Your holy Altar of sacrifice, free of guilt and condemnation. Certain individuals and institutions are presented for reference purposes only and may not be under the supervision or jurisdiction of the Greek Orthodox Archdiocese. Rightly we praise you, for you are a teacher who makes clear the things divine. After the reading of the Holy Gospel, the Priest, blessing the Deacon, says: (According to ancient tradition, the sermon was delivered following the readings.). Liturgical Texts of the Orthodox Church. Behold, I approach Christ, our immortal King and God. Priest (in a low voice): We give thanks to You, Master Who loves mankind, benefactor of our souls, that even on this very day You have made us worthy of Your heavenly and immortal Mysteries. O Maker, burn me not as I partake, The word liturgy means people's work; this description serves to emphasize the corporate character of the Eucharist. Standing to the right of the Priest, he addresses him, saying: Master give the blessing, Master give the direction, The Divine Liturgy of Saint Basil the Great, The Holy Sacrament of Ordination to the Diaconate, The Holy Sacrament of Ordination to the Priesthood, The Holy Sacrament of Ordination to the Sub-Diaconate, Ἀκολουθία Ὅταν Ποιῆ ὁ Ἀρχιερεύς Πνευματικόν, Guidelines and Order When a Priest Falls Asleep in the Lord, Artoklasia - The Blessing of the Five Loaves, Commemoration of the Restoration of the Holy Icons, Office of Supplication upon the Threat of Plague, The Churching of a Mother and Child After Forty Days, The Order for the Lesser Sanctification of the Water, The Service of the Small Paraklesis (Intercessory Prayer) to the Most Holy Theotokos. Amen. For the precious Gifts here presented, let us pray to the Lord. Liturgy. For I will not speak of the mystery to Your enemies, nor will I give You a kiss, as did Judas. As it is celebrated today, the Divine Liturgy is a product of historical development. Your support helps us further the vital ministry work. Priest: And the mercies of our great God and Savior, Jesus Christ, be with you all. You accept the sacrifice of praise from those who call upon You with their whole heart, even so, accept from us sinners our supplication, and bring it to Your holy Altar of sacrifice. And make me worthy until my final breath to receive without condemnation the sanctification of the pure Mysteries for the healing of both soul and body. Unite them to Your holy, catholic, and apostolic Church, and number them among Your chosen flock. Hosanna in the highest. Let us be attentive, that we may present the Holy Offering in peace. That the whole day may be perfect, holy, peaceful, and sinless, let us ask the Lord. It is based on an English translation of a Greek Orthodox liturgy found in An Orthodox Prayer Book, edited by Fr. But as the one who gave birth to the true Light: enlighten the noetic eyes of my heart. Priest (in a low voice): Lord, You have granted us to offer these common prayers in unison and have promised that when two or three agree in Your name, You will grant their requests. People: Glory to You, O Lord, glory to You. The people respond to each petition with Lord, have mercy. Burn up the thorns of all my transgressions; Purify my soul; sanctify my thoughts; Make firm my legs, as well as my bones; Illumine the clarity of my five senses; Nail down the whole of me by Your fear. Sacraments. Your own of Your own we offer to You, in all and for all. Blessed be the name of the Lord, from this time forth and to the ages. Let us all say with all our soul and with all our mind, let us all say. When He had come and fulfilled for our sake the entire plan of salvation, on the night in which He was delivered up, or rather when He delivered Himself up for the life of the world, He took bread in His holy, pure, and blameless hands, and, giving thanks and blessing, He hallowed and broke it, and gave it to His holy disciples and apostles, saying: Take, eat, this is My Body, which is broken for you for the remission of sins. And with Your mighty hand, grant Communion of Your most pure Body and precious Blood to us, and through us to all the people. The Priest prepares to receive Holy Communion. I now beseech You, Who alone are good and inclined to hear: Look down upon me, Your sinful and unprofitable servant, and cleanse my soul and heart of a wicked conscience; and enable me, by the power of Your Holy Spirit, clothed with the grace of the priesthood, to stand before Your holy Table and celebrate the Mystery of Your holy and pure Body and Your precious Blood. The Greek Orthodox Archdiocese of America, with its headquarters located in the City of New York, is an Eparchy of the Ecumenical Patriarchate of Constantinople, The mission of the Archdiocese is to proclaim the Gospel of Christ, to teach and spread the Orthodox Christian faith, to energize, cultivate, and guide the life of the Church in the United States of America according to the Orthodox … Deacon (in a low voice): Let us pray to the Lord. In wisdom, let us be attentive! People: Amen. The Deacon reverences the right hand of the Priest, exits the holy Altar through the north door, and stands at the usual place, offering the Litany of Completion (Plerotika). Priest (in a low voice): Christ our God, You are the fulfillment of the Law and the Prophets. ​The Archdiocese responds to the spiritual needs of the Greek Orthodox Christian Faithful through National Ministries, providing programs and services to your local parishes, Metropolises, and you. Dance now and be glad, Zion, and you, O pure Theotokos, rejoice in the Resurrection of your Son. The Deacon, taking the zeon, addresses the Priest: Blessed is the fervor of Your saints, always, now and forever and to the ages of ages. Holy God, Holy Mighty, Holy Immortal, have mercy on us. Remember those who bear fruit and do good works in Your holy churches and those who are mindful of the poor, and upon us all send forth Your mercies. Amen. Overview of Divine Liturgy from St Elias Ukrainian Catholic in Toronto. However, it continues to be used in the Malankara Rite , a variant historically practiced in the Malankara Church of India , and now practiced by the several churches that descended from it. For you are blessed and glorified unto the ages. The Liturgy of St. John Chrysostom, which is the most frequently celebrated. Master, accept the Trisagion Hymn also from the lips of us sinners, and visit us in Your goodness. Albanian Orthodox texts on-line (both liturgical and non-liturgical) Chinese Orthodox texts on-line (both liturgical and non-liturgical) Liturgy in Danish . You brought us out of nothing into being, and when we had fallen away, You raised us up again. Cleanse, O Lord, the filth of my soul, and save me, as You are the one Who loves mankind. As the people chant the Apolytikion of the day or the Third Antiphon, the Priest and the Deacon make the Small Entrance. To You we give glory, thanksgiving, and worship, to the Father and to the Son and to the Holy Spirit, now and forever and to the ages of ages. O Master, Who loves mankind, Who for us both died and arose and Who granted us these, Your dread and life-creating Mysteries, for the benefit and sanctification of our souls and bodies: Grant that these may be to me for the healing of both soul and body, for the averting of everything hostile, for the enlightenment of the eyes of my heart, for the peace of the powers of my soul, for faith unashamed, for love unfeigned, for the fullness of wisdom, for the observance of Your commandments, for an increase of Your divine grace, and for abiding in Your Kingdom; that being kept by them in Your holiness I may ever be mindful of Your grace, and no longer live for myself but for You, our Master and benefactor. Accept, O God, our supplication. You have smitten me with yearning, O Christ, and by Your divine eros You have changed me. 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