John Gill's Exposition of the Whole Bible, Commentary Critical and Explanatory on the Whole Bible, Ernst Hengstenberg on John, Revelation, Ecclesiastes, Ezekiel & Psalms, Joseph Benson's Commentary of the Old and New Testaments, George Haydock's Catholic Bible Commentary, Commentary Critical and Explanatory on the Whole Bible - Unabridged, Ellicott's Commentary for English Readers. We will not have this man to reign over us. the Lord’s and his anointed’s. The passage, considered as referring to the Messiah, had an ample fulfillment. John Trapp Complete Commentary. Psalm 2:4. “These words, supposed to be spoken by the powers in arms against the Messiah, discover to us the true ground of opposition, namely, the unwillingness of rebellious nature to submit to the obligations of divine laws, which cross the interests, and lay a restraint upon the desires of men. Psalm 3:2. (Contrast Matthew 11:29-30; 1 John 5:3.). Home × Home; Bible. Matthew Henry’s Bible Commentary (concise) << Psalm 22 | Psalm 23 | Psalm 24 >> (Read all of Psalm 23) Complete Concise Chapter Contents. Psalm 1:2-3 New American Standard Bible (NASB) 2 But his delight is in the law of the Lord, And in His law he meditates day and night. In Acts 4:25-26 he repeated Psalm 2: 3. It means properly what is twisted or interlaced, and refers to the usual manner in which ropes are made. They mean the laws of God, which the king would oblige them to observe, which though easy and pleasant in themselves and to good men, Matthew 11:29,30 1 John 5:3, yet are very grievous and burdensome to corrupt nature, and to men of wicked lives. As this world is the kingdom of Satan, unconverted men, of every rank, party, and character, are stirred up by him to oppose the cause of God. 2-3). JOSEPH A ALEXANDER Psalms Commentary (1864) Spurgeon had high praise for Alexander's work writing that it "Occupies a first place among expositions. (Comp. Try it free for 30 days! Psalm 3 – Peace in the Midst of the Storm. The psalm itself does not identify its author, but Acts 4:25-26 clearly attributes it to David. Learn more today! Cords.—The LXX. "The Lord is my shepherd." Cords.—The LXX. First 30-days on us! “Bands” and “cords “are the restraints and authority of law, and its moral rebuke of sin. 3. Ver. Psalm 1:2. Let us break their bands asunder, &c.] Here these rebels are brought in proclaiming their treasonable decrees against Christ, and his adherents, who seek to promote his kingdom. But what saith our Saviour? I. Not that they openly avowed themselves rebels against God, (for they rather covered their rebellion under every possible pretext, and presumptuously boasted of having God on their side;) but since they were fully determined, by all means, fair or foul, to drive David from the throne, whatever they professed with the mouth, the whole of their consultation amounted to this, how they might overthrow the kingdom which God himself had set up. (b) Thus the wicked say that they will cast off the yoke of God and of his Christ. Bucer). Perhaps, also, in the words "let us cast away" there is the expression of an idea that it could be easily done: that they had only to will it, and it would be done. He tells us there that Herod and Pilate were 2 of the leaders that the Psalm … Some render it "cast away from him" (c); either from Christ, or everyone from himself. What Psalm 2 means. "My yoke is easy, and my burden light." Here David avows his confidence in God. "Let us tear their fetters apart And cast away their cords from us! Like many others, this beloved psalm bears the simple title A Psalm of David. It is the bond of his priesthood which joins us together as brethren. 2. Selah — This word is nowhere used but in this poetical book, and in the song of Habakkuk. Protestants still seem to be actuated with the same phrensy; fearing nothing more than the restoration of the Catholic religion [in Great Britain]; and incessantly pouring in petitions to [the British] Parliament to withhold the common rights of subjects from people of that [Catholic] persuasion. See introductory note. The rage of nations and the laugh of God. (3) Exhorting Israel to find the same contentment. Psalms 23:2 He maketh me to lie down in green pastures: he leadeth me beside the still waters.. Ver. This verse commences the second strophe or stanza of the psalm; and this strophe Psalm 2:4-6 corresponds with the first Psalm 2:1-3 in its structure. In Deuteronomy 8 Moses told the Israelites that God “let them be hungry” to test them and to teach them (vv. This was the course of the Pharisees and rulers against Christ. A man named Luke wrote a part of the Bible that we call Acts. Let us break their bands asunder. No more burden it is to a regenerate person than the wings are to the bird. Let us shout joyfully to Him with psalms: This is what the psalmist himself intended with this psalm. Psalm 100 Psalm 102 ... With Bible Gateway Plus, you gain instant access to a digital Bible study library, including complete notes from the NIV Cultural Backgrounds Study Bible and the New Bible Commentary. The law of Yahweh, and especially the Gospel law of Messiah, which to the godly is his "delight" and continual subject of "meditation" (Psalms 1:2), is to the ungodly insufferable bondage (Jeremiah 5:5). See introductory note. bands … and … cords—denote the restraints of government. The clear implication of David’s statement in Psalm 23:1 is that as one of God’s sheep he will lack nothing which is necessary for his best interest. and Vulg. He that sitteth in the heavens — As the judge upon his tribunal, weighing the actions of men, and as the king of the whole earth upon his royal throne; who, without moving from his place, can with one word or look destroy all his enemies. a. O Israel, hope in the LORD: God’s people could only learn and live the lesson David sang of in this short psalm if they set their hope in the LORD, and in nothing else. Verses 4 and 5 confirm this as well. Commentary on Psalm 2:1-6 (Read Psalm 2:1-6) We are here told who would appear as adversaries to Christ. We can also surmise that he turned the attention of God’s people to the broader collection of psalms as a source of inspiration for their worship. Let us break their bands— This is the language of the nations and people instigating each other to this impious war. And thus the Jews, the nations, and princes of the earth, united themselves in opposition to the kingdom of Christ, to destroy his authority, extirpate his religion, and prevent men's obedience to, and worship of God, by Jesus Christ. He doesn’t JUST study it. Adam in Vit. Verse 3. Let us break their bands asunder — That is, the laws of the Lord and his Anointed; the bands or yokes which they design to put upon our necks, that they may bring us into subjection. The result of these hostile deliberations is the mutual exhortation to break asunder and cast away the bands of Messiah’s government. Learn more today! See Job 3:12, note; Psalm 17:13, note; Psalm 59:10, note; 1 Thessalonians 4:15, note. Verse 3. have “yoke,” which is in keeping with the metaphor of a restive animal. Cast away their cords from us; the same thing expressed with a little more emphasis. Ellicott's Commentary for English Readers, Keil and Delitzsch Biblical Commentary on the Old Testament. For the expounding of this psalm we may borrow a great deal of light from the apostle’s discourse, Heb. Let us break their bands asunder, and cast away their cords from us. Verses 1 – 3: Though all the good kings of Israel were messiahs (God's kings) it is really about Jesus the Messiah. Sermon Bible Commentary. So the Popish clergy of Collen told their good Archbishop Albert (who had made use of Bucer and Melancthon to bring things into better order), that they had rather live under the Turkish government than under such a reformation (Melch. 1 Blessed is the man 1. who a walks not in b the counsel of the wicked, nor stands in c the way of sinners, nor d sits in e the seat of f scoffers; 2 but his g delight is in the law 2 of the L ord, and on his h law he meditates day and night. Confidence in God's grace and care. He is all in all for my preservation. Many there be that say of my soul — Of me; the soul being commonly put for the person: There is no help for him in God — God hath utterly forsaken him for his many crimes, and will never help him more. The nations did not want to continue to submit to the rule of God"s vice-regent, who was originally probably David himself. The passage before us is just as applicable to the world now as it was to the time when the Saviour personally appeared on the earth. have “yoke,” which is in keeping with the metaphor of a restive animal. Luke 2:3-7 Commentary: Joseph and Mary Luke 2:8-12 Commentary: Shepherds in the Fields Luke 2:13-20 Bible Study: Glory to God Luke 2:21 Commentary: Circumcision of Jesus Luke 2:22-24 Commentary: Purification of Mary Luke 2:25-35 Bible Study: Simeon Luke 2:36-40 Commentary: Anna the Prophetess Luke 2:41-45 Commentary: Jesus’ Parents Isaiah 58:6; Isaiah 10:27.). Psalm 1 2 Commentary: Delight. 3 He is like i a tree. In this prayer and song of the unity of the church, it is note worthy how, commencing with the fundamental idea of "brethren", we rise to the realization of the Elder Brother, who is our common anointed High Priest. Corrupt affections are the most inveterate enemies of Christ; and their language is, We will not have this man to reign over us. A. He delighteth in the law of God after the inward man, Romans 7:22 It is not to him now, as once, bands and cords, but as girdles and garters, which gird up his loins, and expedite his course the better. Verses 1 through 3 tell us about this near-universal rejection of the Lord and the king whom he’s anointed to rule his nation Israel – the Davidic ruler. 3. to renounce the dominion of David whom the Lord had made king, and free themselves from all subjection to him. He that sitteth in the heavens - God, represented as having his home, his seat, his throne in heaven, and thence administering the affairs of the world. When he describes his government under the metaphorical expressions of bonds, and a yoke, on the persons of his adversaries, he indirectly condemns their pride. But the rulers of the earth generally have been most active. O Israel, hope in the LORD From this time forth and forever. 1. Thou, O Lord, art a shield for me. The enemies will neither submit to law and obligation nor accept pardon through Christ. Commentary on Psalm 1:1-3 (Read Psalm 1:1-3) To meditate in God's word, is to discourse with ourselves concerning the great things contained in it, with close application of mind and fixedness of thought. Psalm 101:2-3. Their language implies that they already felt the restraining and reproving power of the Law and Gospel, and were partly under that power, but were bent on freedom in sin and hostility to God. 3.Let us break, etc. Doctrines would be readily believed if they involved in them no precepts; and the Church may be tolerated by the world, if she will only give up her discipline.” — Horne. Chapter 2. For he represents them speaking scornfully of his government, as if to submit to it were a slavish and shameful subjection, just as we see it is with all the enemies of Christ who, when compelled to be subject to his authority reckon it not less degrading than if the utmost disgrace were put upon them. Behold, he who keeps Israel. Let us no longer be subject to the old law, which is abrogated, (St. Augustine) or the enemies of David, and of Christ, encourage one another (Calmet) to subvert their authority, before it be too well established. (Nightingale), The easy yoke of Jesus seems to natural men a galling chain. Ver. Like many psalms, the theme of Psalm 2 is emphasized in the final verse. Home × Home; Bible. James Montgomery Boice points out that since these titles are in the canonical text of the Hebrew Bible, “They are to be taken with absolute seriousness throughout.” And make a joyful noise unto him - The same word which occurs in Psalm … “Bands” and “cords “are the restraints and authority of law, and its moral rebuke of sin. Log In/Sign Up New International Version (NIV) ... Psalm 100:2-3. He finds true joy in … 3.Their bands’ their cords—The plural suffix their refers to Jehovah and his Messiah. Let us not only break off their yoke, and the cords by which it is fastened upon us; but let us cast them far away, that they may never be recovered, and we may never be brought into bondage again. (3-5) The greatness of the God to … John Trapp Complete Commentary. 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